By Acharya Sushil Muni
"Namokar Mahamantra" is the principal "mantra" (Chant) of Jains. All good deeds, auspicious occasions, rituals and religious ceremonies are started by first chanting this mantra. It is said that the chanting of this mantra alone is capable of granting "moksha".
The piece below is about merging the practice of "Namokar Worship" with "Colour Science" as well as "Yogic Chakras". Each sentence of "Namokar Mahamantra" is pictured in a different colour e.g. first line "Namo Arihantanam" is seen in white etc.
Namokar Mahamantra:
Namo Arihantanam
Namo Siddhanam
Namo Aayariyanam
Namo Uvajjhayanam
Namo Loe Savva Sahunam
Namo Arihantanam - White Color:Arihant is a perfect human being. White color represents Arihant. The white color is the mother of all colors; it is a blending of all colors. It represents pure knowledge. White shows purity, selflessness, and cosmic consciousness. White has protective power against psychic attack. This power should not be used for personal gain. White light removes the diseases from body, mind, and soul. White blood cellsprotect the body from disease. It controls the energy center at the top of the head (Sahasar Chakra).
Namo Siddhanam - Red Color:
Siddha is a pure consciousness or a soul without any Karma attached to it. Both Arihant and Siddha are known as Gods in Jainism. Red color represents Siddha. The red color is the great energizer. Red controls the energy center of command (Ajna Chakra or third eye center located at center of the forehead), which when awakened, will directly affect the sensual energy center (Muladhar Chakra). This center governs the vitality of the physical body, particularly the creative, procreative, and restorative process. Red light causes red blood cells to multiply and invigorate of circulation.
Namo Aayariyanam - Yellow and Orange Color:
Acharya is a head of the Jain congregation. It symbolizes the organizationalpower, self-control, and discipline. Yellow or orange color represents Acharya.Both Yellow and Orange show wisdom, power to accomplish the goal, anddiscipline or strong will power in the life. Yellow stimulates the Solar Plexus and controls the digestive processes in the stomach. It strengthens the nervous system and awakens reasoning facilities. It controls eliminative action on the intestines and liver. Orange assists in assimilation, distribution, and circulation of body functions. It acts mentally on assimilation of new ideas, relieves repression, and combines physical energy and wisdom. It controls the Manipura Chakra.
Namo Uvajjhayanam - Green and Blue Color:
Upadhyay is a teacher, which shows how to awaken powers and maintain balanceof body, mind, and soul. Green or Blue color represents Upadhyay. Green is the color of balanced strength and of progress in the mind and body. It controls the energy center of heart (Heart Chakra). It has a soothing influence on the nervous system. It is tonic for the body, mind, and soul. Blue is the color of truth. It controls the energy center of throat (Throat Chakra), the greatest creative center in the body. It gives power of speech. It is relaxing, soothing, and healing. Blue rays bring calmness and peace to the mind. It is the color of religious aspiration and devotion. Blue rays can transmit thought energy. Blue effects the development of spiritual and psychic powers. Both blue and green are also the colors of vital energy (prana).
While yellow is the color of wisdom (mind),
and blue is the color of truth (soul),
green is the combination of the two,
offering a balance between the two.
Namo Loe Savva Sahunam - Black Color:
Sadhu (monk) is a spiritual practitioner. The practitioner must be protected from worldly attachments and must destroy negativity. Black color represents monk. Black is the absence of all color. It is receptive, consumes negativity, and gives the strength to fight negativity. It controls the sensual energy center (Muladhar Chakra) of the body.
This blog is for scholarly articles and essays on Jainology; i.e. Jainism, Jain History, Jain Philosophy, Prakrit and Sanskrit Languages, Jain Sociology, Archaeology, indology and related subjects. Renowned scholars are writing in this blog, you too can submit your article/essay for publishing here. Send to: jainway@gmail.com
Search This Blog
May 9, 2008
Namokar Mahamantra, Colour Science and Yogic Chakras
Labels:
acharya sushil muni,
ahimsa,
ahinsa,
ancient India,
articles on jainism,
buddhism,
color science,
India,
Namokar Mantra,
navkar mantra,
yoga,
yogic
Subscribe to:
Post Comments (Atom)
Popular Posts
-
It was Never the Language of Common People Here are some interesting facts about Sanskrit language: 1. Sanskrit is not the oldest language o...
-
By Mahavir Sanglikar You can read this article in revised form and with images at http://jainismus.hubpages.com/hub/vardhamanmahavir It is ...
-
From The Gazetteer of Kolhapur (Published 1885) In the census of 1951 Jains are returned as numbering 58,124 (m. 30,006; f. 28,118) or 4.72 ...
-
By Prof. Yashwant Malaiya At the border of Maharashtra and Karnataka, that is a region that hasbeen an ancient center of Jainism. We can per...
-
-Mahavir Sanglikar Chaturth is the largest caste (endogamous group) in respect of population in Digambar Jain community, and the second larg...
-
Dr. A. V. Narasimha Murthy At the outset it is necessary to clarify that the division of Karnataka Into South and North is only for the sake...
-
By L.M. Singhavi The Jain tradition which enthroned the philosophy of ecological harmony and non‑violence as its lodestar flourished for cen...
-
Seminar on Marathi Literature of Saint Brahm Mahatisagar A full day seminar on Marathi literature of 17th century Jain Saint Brahm Mahatisag...
-
IN most western style histories of religions, as well as in popular perception, Mahavira is generally regarded as being the founder of Jaini...
-
1850-1937 Hermann Jacobi was a scholar who worked on several aspects of Indology. His main contribution was in the field of Jaina studies....
No comments:
Post a Comment