The art of the book in medieval India is closely associated with the Jain religious community, and illustrated palm-leaf manuscripts survive from around the tenth century, while those on paper appear after the twelfth, when paper was introduced from Iran. The use of paper permitted larger compositions and a greater variety of decorative devices and borders. Significantly, however, the format of the palm-leaf manuscript was retained. By the end of the fourteenth century, deluxe manuscripts were produced on paper, brilliantly adorned with gold, silver, crimson, and a rich ultramarine derived from imported lapis lazuli. The patrons of the works were mainly Svetambara Jains, who considered the commissioning of illustrated books and their donation to Jain temple libraries to be an important merit-making activity. A selection of these exquisite manuscripts will be on view, along with bronzes sculptures of Jinas and a ceremonial painted textile.
This blog is for scholarly articles and essays on Jainology; i.e. Jainism, Jain History, Jain Philosophy, Prakrit and Sanskrit Languages, Jain Sociology, Archaeology, indology and related subjects. Renowned scholars are writing in this blog, you too can submit your article/essay for publishing here. Send to: jainway@gmail.com
Search This Blog
May 16, 2011
Identifying Jainism in Indian Art Video
Lecture by John Guy, Curator of South and Southeast Asian Art, Department of Asian Art, The Metropolitan Museum of Art
The art of the book in medieval India is closely associated with the Jain religious community, and illustrated palm-leaf manuscripts survive from around the tenth century, while those on paper appear after the twelfth, when paper was introduced from Iran. The use of paper permitted larger compositions and a greater variety of decorative devices and borders. Significantly, however, the format of the palm-leaf manuscript was retained. By the end of the fourteenth century, deluxe manuscripts were produced on paper, brilliantly adorned with gold, silver, crimson, and a rich ultramarine derived from imported lapis lazuli. The patrons of the works were mainly Svetambara Jains, who considered the commissioning of illustrated books and their donation to Jain temple libraries to be an important merit-making activity. A selection of these exquisite manuscripts will be on view, along with bronzes sculptures of Jinas and a ceremonial painted textile.
The art of the book in medieval India is closely associated with the Jain religious community, and illustrated palm-leaf manuscripts survive from around the tenth century, while those on paper appear after the twelfth, when paper was introduced from Iran. The use of paper permitted larger compositions and a greater variety of decorative devices and borders. Significantly, however, the format of the palm-leaf manuscript was retained. By the end of the fourteenth century, deluxe manuscripts were produced on paper, brilliantly adorned with gold, silver, crimson, and a rich ultramarine derived from imported lapis lazuli. The patrons of the works were mainly Svetambara Jains, who considered the commissioning of illustrated books and their donation to Jain temple libraries to be an important merit-making activity. A selection of these exquisite manuscripts will be on view, along with bronzes sculptures of Jinas and a ceremonial painted textile.
Subscribe to:
Post Comments (Atom)
Popular Posts
-
Here is a list of major castes (endogamous groups) in Jain community. This list is not from Jain literature, but compiled from actual follow...
-
The Ganga period witnessed the popularity of Jainism and Vedicreligion. Scholars like Lewis Rice, S. R. Sharma or M. V. KrishnaRao, believed...
-
-Mahavir Sanglikar Chaturth is the largest caste (endogamous group) in respect of population in Digambar Jain community, and the second larg...
-
By L.M. Singhavi The Jain tradition which enthroned the philosophy of ecological harmony and non‑violence as its lodestar flourished for cen...
-
From Wikipedia, with some add-ons by Mahavir Sanglikar Agrawals (Hindi: अग्रवाल or अगरवाल) are a large and influential community in India...
-
From Plutarch's Biography of Alexander In this voyage, he took ten of the Indian philosophers prisoners, who had been most active in per...
-
By Mr. C. M. Lodha Acharya Sri Ratna Prabh Suri in the year Veer Sanvat 70 converted Raja Utpaldev of Upkeshpur Pattan (presently...
-
By Mahavir Sanglikar Why Chavundray wrote it in Marathi too? Shavanbelagola is an ancient shrine of Jains and its history goes back to at le...
-
-Mahavir Sanglikar We can trace existence of Jainism in Maharashtra from ancient period. Lot of Jain caves, rock inscriptions and copper pla...
-
-Shri Balbhadra Jain Thus we find the description about Lord Rishabh in Vedas besides it in Shrimad Bhagwat Markendeya Puran, Karma Puran, V...
No comments:
Post a Comment