Virchand Raghavji Gandhi | First Jain Missionary to North America
Father of American Jainism: Virchand Raghavji Gandhi
Baba Bhagirath Varni, a Jain Scholar
Hermann Jacobi
C.M. Ramachandran Chettiar: A Great Tamil Scholar
This blog is for scholarly articles and essays on Jainology; i.e. Jainism, Jain History, Jain Philosophy, Prakrit and Sanskrit Languages, Jain Sociology, Archaeology, indology and related subjects. Renowned scholars are writing in this blog, you too can submit your article/essay for publishing here. Send to: jainway@gmail.com
Search This Blog
Aug 1, 2011
Jain Scholars and Missionaries
Subscribe to:
Post Comments (Atom)
Popular Posts
-
By Mr. C. M. Lodha Acharya Sri Ratna Prabh Suri in the year Veer Sanvat 70 converted Raja Utpaldev of Upkeshpur Pattan (presently...
-
By Dharmanathan Varthamanan I want to give the following supporting documents to prove as Jain saint:1. It is believed by Jains that "A...
-
-Mahavir Sanglikar Chaturth is the largest caste (endogamous group) in respect of population in Digambar Jain community, and the second larg...
-
By Mahavir Sanglikar Why Chavundray wrote it in Marathi too? Shavanbelagola is an ancient shrine of Jains and its history goes back to at le...
-
By Unknown Jainism has always held a predominant position in Karnataka.The history of South India is the history of Jains, Jainism and Jain ...
-
Dr. I. K. Sharma The Jainological studies in respect of Andhradesa have not been comprehensive. Except casual references in P.B. Desai's...
-
-Mahavir Sanglikar The Sindia Clan and its affiliation to Jainism Sindia is a famous clan of Maratha community in Maharashtra. It is kn...
-
By R. UMA MAHESHWARI Reflections of Prof. Padmanabh S. Jaini, Professor Emeritus, University of California-Berkeley, on Jainas and Jainism....
-
Though their population is around 50,000 in thetw in districts of DK and Udupi, the Jains enjoy a place of pride and prestige in Tulu Nadu, ...
-
The origin of Oswal is disputed. There are 3 different schools of thought. I. Opinion of Jain Acharyas II. Opinion of Bhats and C...
No comments:
Post a Comment