Jain theory of karmas was always criticized by the Buddhists and the advaitis etc. JAIN THEORY OF KARMA SAYS THAT EVEN IF A KARMA IS DONE WITHOUT INTENTION THEN ALSO YOU HAVE TO GET THE RESULT OF IT. Buddhist says that the karma gives results only when done with intention. That is one of the reasons why Buddhists are allowed to eat meat of an animal which is neither killed by them, nor purposefully killed for them.But the question arises why will a butcher kill any animal if people like these are not going to come to buy the meat? Jain theory also asks one question, that if a child who don't know what a fire can do, puts his hand in fire then will the fire not burn his hand because it will think that this little child don't know about me? No, the fire will burn his hand also. But, yes one thing that buddhists and advaitis mistook in our theory was about the importance of intention.See if a karma is done intentionally then the strength of the bondage of karma will much more stronger as compared to that which is done unintentionally. Suppose a soldier kills a person to protect his country will have a simpler type of karma-bondage as compared to the one who kills an animal for his fun.!!! So we can see the strength of bondage of karma with the soul depends on time, place, person , specific situations and one’s thoughts and feeling. Dr. Amit Prakash Jain |
This blog is for scholarly articles and essays on Jainology; i.e. Jainism, Jain History, Jain Philosophy, Prakrit and Sanskrit Languages, Jain Sociology, Archaeology, indology and related subjects. Renowned scholars are writing in this blog, you too can submit your article/essay for publishing here. Send to: jainway@gmail.com
Search This Blog
Jan 1, 2011
Jain theory of karmas : a perspective
Subscribe to:
Post Comments (Atom)
Popular Posts
-
By Mr. C. M. Lodha Acharya Sri Ratna Prabh Suri in the year Veer Sanvat 70 converted Raja Utpaldev of Upkeshpur Pattan (presently...
-
-Mahavir Sanglikar Chaturth is the largest caste (endogamous group) in respect of population in Digambar Jain community, and the second larg...
-
By Mahavir Sanglikar Why Chavundray wrote it in Marathi too? Shavanbelagola is an ancient shrine of Jains and its history goes back to at le...
-
By Unknown Jainism has always held a predominant position in Karnataka.The history of South India is the history of Jains, Jainism and Jain ...
-
There has been some discussion on Ganesh who is a popular god inIndia. Apparently Ganesh has no direct connection with Jainism, but some Jai...
-
From Wikipedia, with some add-ons by Mahavir Sanglikar Agrawals (Hindi: अग्रवाल or अगरवाल) are a large and influential community in India...
-
Gounder is the name of the head in a system of decentralised panchayat administration used with various regional variations by distinct cast...
-
T.S. SUBRAMANIAN The noses of the bas-reliefs of two Jaina tirthankaras at Keezhavalavu have been smashed by vandals. SANGAM age Tamil-Brah...
-
-By Mahavir Sanglikar Much has been written about the reasons behind decline of Jainism and Buddhism. Most of the scholars and writers hav...
-
Jain Nadavaru is a well-educated warrior (Kshatriya) community in North Canara district of Karnataka, India. Their estimated population is 3...
No comments:
Post a Comment